Emotions and Their Evocation
When we watch a gripping theatrical play or a movie, or else when we read a novel or poetry, we lose ourselves in the performance and subconsciously begin cheering on some character towards glory or wishing the downfall of some other character. We become their partners in their successes and struggles, joys and sorrows, friendship and enmity and other experiences and emotions. We come so engrossed in the experiences of the characters that we feel like they are part of our real life. The peculiar feeling that the audiences experience when they are totally engrossed in an artist’s performance is the evocation of Ras (emotions). This evocation of emotions also has a scientific definition based on scriptures.
The definition of Ras/Emotionality is as follows:
Ras, or emotionality, is the thrill experienced by spectators, audiences, or readers when a latent sentiment blossoms through triggers, experiences and transitive expressions of an artist into an evocation of strong internalized feelings in the heart.
Sthayi Bhaav (Latent Sentiments)
The sentiments that always exist as germs in the heart and are ordinarily hidden away, but manifest themselves in presence of a specific person, time or place as referred to as Sthayi Bhav or latent sentiments. Laughter, sorrow, anger, excitement, anxiety, fear, hatred etc are all latent sentiments. The following table shows the emotionality associated with each latent sentiment
|Sthayi Bhav (Sentiment)||Ras (Emotion)|
|Rati (Desire)||Shringar (Adornment/Seduction)|
|Krodh (Anger)||Raudra (fiery)|
|Vairagya (reclusion)||karun/Shok (sorrow, depression)|
|Utsaah (excitement)||Veer (bravado)|
|Jugupsa (disgust)||Vibhatsa (morbid, grisly)|
|Bhaya (Fear)||Bhayanak (scary)|
|Haas (Laughter)||Haasya (Humor)|
|Sneh (love)||Vatsalya (affection)|
The person, object or place that arouses the Sthayi Bhaav (latent sentiments) is called a Vibhaav (trigger). There are two types of Vibhaav:
Alamban Vibhaav (Releasing Trigger): The person that arouses the Sthayi Bhaav is called a Alamban Vibhaav (releasign trigger).
Uddipan Vibhav (Stimulating Trigger): The object that enhances or aggravates the sentiment is call Uddipan VIbhaav (Stimulating Trigger).
The efforts and actions taken by a person once their Sthayi Bhaav (latent sentiments) are aroused are referred to as Aubhaav (Experiences).
Sanchaari Bhaav (Transitive Sentiments)
Once a Sthayi Bhaav is aroused in a person, other fleeting thoughts and feelings that enhance the emotionality are called Sanchaari Bhaav (Transitive Sentiments).
Shringar Ras is associated with the Sthayi Bhaav of Rati. The Alamban vibhaav of Shringar Ras is the husband, wife or person you are attracted to. The Uddipan VIbhaav for this ras is gathering clouds, a singing nightingale, spring etc. The rush experienced in the memory of a loved one, tears in the eye etc are the Anubhaav of this Ras. Inertia, aggression, despondency, enthusiasm, passion, arrogance etc are all sanchari bhav of this ras, which accentuate the Shringar ras, but themselves are fleeting emotions.
Veer Ras (bravado) is associated with the Sthayi Bhaav of Utsaah (excitement). The excitement can be about warfare, generosity, mercy etc, because of which Veer Ras is understood to have many facets. Any person or activity that arouses excitement is the Alamban Vibhaav of Veer Ras, whereas bistapoorna lalkaar (full throated challenge) is the Uddipan Vibhaav of this Ras.
Restless waits, flailing of hands, grandiose bravado are the Anubhaav of this Ras, and ferocity, haughtiness, exhilaration, etc are the Sanchaari Vibhaav.
Jugupsa/ghrina (disgust or nausea) is the Sthayi Bhaav or Vibhatsa Ras. Detestable objects such as meat, blood, corpses or nightmares are the Alamban Vibhaav. Vultures, hyenas, etc. preying on corpses represent the Uddipan Vibhaav. Spitting, squeezing the nose, hopping to the side etc are the Anubaav, and fear/horror are the Sanchaari Bhaav.
Krodh (anger) is the Sthayi Bhaav of Raudra Ras. Harmful or damaging people are the Alamban Vibhaav and various unpleasant actions (such as uncouth behavior or indecency) of the harmful person are the Uddipan Vibhaav. Impulsiveness, labor and aggression are the Sanchaari Ras.
Haasya Ras is aroused when any object or person behaves abnormally, makes unusual expression, dressed awkwardly or makes peculiar actions to amuse an observer. The peculiar actions and efforts of the person are the Alamban Vibhaav, whereas contortions of the body and humorous actions are the Uddipan Vibhaav. Trivialization, disdain, amusement are the Sanchaari Vibhaav.
The despondency that sets in the heart when a prized possession is destroyed, or when a dear one is lost or something unpleasant happens is an example of Karun Ras. The person or object that is destroyed through unusual actions is the Alamban Vibhaav, whereas Uppian Vibhaav is exemplified by limp or listless body, unkempt and dishevelled surroundings etc. Deep despair is the Sanchaari Bhaav.
Bhayank Ras is created when the heart is filled with a morbid fear by watching, hearing or imagining a fearsome person or object. The person, situation or object that arouses the feeling of fear is the Alamban Vibhaav. Astonishment, supefication etc are the sanchari vibhaav of this Ras.